may be inferred

or -AT or -T, a negative suffix to verbs, peculiar to Iceland and a part, at least, of Norway. Occurs frequently in old Icelandic poetry and laws, so as almost to form a complete negative voice. In the 1st pers. a personal pronoun k (g) = ek is inserted before the negative suffix, in the 2nd pers. a t or tt. As a rule the pron. as thus repeated; má-k-at-ek, non possum; sé-k-at-ek, non video; hef-k-at-ek, non habeo; skal-k-at-ek; vil-k-at-ek, nolo; mon-k-at-ek, non ero, etc.: 2nd pers. skal-t-at-tu; mon-t-at-tu; gaf-t-at-tu, non dabas: and after a long vowel a tt, mátt-at-tu, sátt-at-tu; so almost invariably in all monosyllabic verbal forms; but not so in bisyllabic ones, máttir-a-þú, non poteras: yet in some instances in the 1st pers. a pronominal g is inserted, e. g. bjargi-g-a-k, verbally servem ego non ego; höggvi-g-a-k, non cædam; stöðvi-g-a-k, quin sistam; vildi-g-a-k, nolui; hafði-g-a-k, non babui; mátti-g-a-k, non potui; görði-g-a-k, non feci: if the verb has gg as final radical consonants, they change into kk, e. g. þikk-at-ek = þigg-k-at-ek, nolo accipere. In the 3rd pers. a and at or t are used indifferently, t being particularly suffixed to bisyllabic verbal flexions ending in a vowel, in order to avoid an hiatus,—skal-at or skal-a, non erit; but skolo-t, non sunto: forms with an hiatus, however, occur,—bíti-a, non mordat; renni-a, ne currat; skríði-a, id.; leti-a, ne retardet; væri-a, ne esset; urðu-a, non erant; but bíti-t, renni-t, skríði-t, urðu-t are more current forms: v. Lex. Poët. The negative suffix is almost peculiar to indic., conj., and imperat. moods; the neg. infin. hardly occurs. Nothing analogous to this form is to be found in any South-Teutonic idiom; neither do there remain any traces of its having been used in Sweden or Denmark. A single exception is the Runic verse on a stone monument in Öland, an old Danish province, now Swedish, where however the inscriptions may proceed from a Norse or Icel. hand. The Runic inscriptions run thus, sa’r aigi flo, who did not fly, old Icel. ‘flo-at,’ Baut. 1169. Neither does it occur in any Norse prose monuments (laws): but its use may yet be inferred from its occurrence in Norse poets of the 10th century, e. g. the poets Eyvind and Thiodolf; some of which instances, however, may be due to their being transmitted through Icel. oral tradition. In Bragi Gamli (9th century) it occurs twice or thrice; in the Haustlöng four times, in Ynglingatal four times, in Hákonarmál once (all Norse poems of the 10th century). In Icel. the suffixed negation was in full force through the whole of the 10th century. A slight difference in idioms, however, may be observed: Völuspá, e. g., prefers the negation by né (using vas-at only once, verse 3). In the old Hávamal the suffix abounds (being used thirty-five times), see the verses 6, 10, 11, 18, 26, 29, 30, 34, 37–39, 49, 51, 52, 68, 74, 88, 113–115, 126–128, 130, 134, 136, 147, 149, 151, 153, 159. In Skírnismál, Harbarðsljóð, Lokasenna—all these poems probably composed by the same author, and not before the 10th century—about thirty times, viz. Hbl. 3, 4, 8, 14, 26, 35, 56; Skm. 5, 18, 22; Ls. 15, 16, 18, 25, 28, 30, 36, 42, 47, 49, 56, 60, 62. Egil (born circa 900, died circa 990) abounds in the use of the suffixed neg. (he most commonly avails himself of -at, -gi, or né): so, too, does Hallfred (born circa 968, died 1008), Einar Skálaglam in Vellekla (circa 940–995), and Thorarin in the Máhlíðingavísur (composed in the year 981); and in the few epigrams relating to the introduction of Christianity in Icel. (995–1000) there occur mon-k-að-ek, tek-k-at-ek, vil-k-at-ek, hlífði-t, mon-a, es-a; cp. the Kristni S. and Njala. From this time, however, its use becomes more rare. Sighvat (born circa 995, died 1040) still makes a frequent but not exclusive use of it. Subsequent poets use it now and then as an epic form, until it disappeared almost entirely in poetry at the middle or end of the 13th century. In the Sólarljóð there is not a single instance. The verses of some of our Sagas are probably later than the Sagas themselves; the greatest part of the Völsungakviður are scarcely older than the 11th century. In all these -at and conj. eigi are used indifferently. In prose the laws continued to employ the old forms long after they were abolished in common prose. The suffixed verbal negation was used,

α. in the delivering of the oath in the Icel. Courts, esp. the Fifth Court, instituted about the year 1004; and it seems to have been used through the whole of the Icel. Commonwealth (till the year 1272). The oath of the Fifth (High) Court, as preserved in the Grágás, runs in the 1st pers., hefka ek fé borit í dóm þenna til liðs mér um sök þessa, ok ek monka bjóða, hefka ek fundit, ok monka ek finna, hvárki til laga né ólaga, p. 79; and again p. 81, only different as to ek hefka, ek monka (new Ed.): 3rd pers., hefirat hann fé; borit í dóm þenna ok monat hann bjóða, ok hefirat hann fundit, ok monat hann tinna, 80, 81; cp. also 82, and Nj. l. c. ch. 145, where it is interesting to observe that the author confounds the ist and 3rd persons, a sign of decay in grammatical form.

β. the Speaker (lögsögumaðr), in publicly reciting and explaining the law, and speaking in the name of the law, from the Hill of Laws (lögberg), frequently employed the old form, esp. in the legal words of command es and skal (yet seldom in plur.): erat in the dictatorial phrases, erat skyldr (skylt), non esto obligatus; erat landeigandi skyldr, Grág. (Kb.) i. 17; erat hinn skyldr, 21; yngri maðr era skyldr at fasta, 35; enda erat honum þá skylt at …, 48; erat þat sakar spell, 127; era hinn þá skyldr at lýsa, 154; erat hann framar skyldr sakráða, 216; ok erat hann skyldr at ábyrgjask þat fé, 238; ok erat hann skyldr, id.; ok erat sakar aðili ella skyldr, ii. 74; erat hinn skyldr við at taka, 142; erat manni skylt at taka búfé, 143; enda erat heimting til fjár þess, 169; era hann þá skyldr at taka við í öðru fé nema hann vili, 209; ok erat þeim skylt at tíunda fé sitt, 211; ok erat hann skyldr at gjalda tíund af því, 212; erat kirkjudrottinn þá skyldr, 228; ef hann erat landeigandi, i. 136. Skalat: skalat maðr eiga fó óborit, i. 23; skalat homum þat verða optar en um siun, 55; skalat maðr ryðja við sjálfan sik, 62; skalat hann þat svá dvelja, 68; skalat hann til véfangs ganga, 71; skalat aðilja í stefnuvætti hafa, 127; ok skala hann gjalda fyrir þat, 135; ok skalat hann með sök fara, 171; enda skalat hann fleirum baugum bœta, 199; skalat hann skilja félagit, 240; skalat hann meiri skuld eiga en, ii. 4; skalat þeim meðan á brott skipta, 5; skalat hann lögvillr verða, svá, 34; skalat hon at heldr varðveita þat fé, 59; í skalat enn sami maðr þar lengr vera, 71; ok skala honum bæta þat, 79; skalat fyl telja, 89; skalat hann banna fiskför, 123; skalat hann lóga fé því á engi veg, 158; skalat drepa þá menn, 167; skalat svá skipta manneldi, 173; skalat maðr reiðast við fjórðungi vísu, 183. Plur.: skolut menn andvitni bera ok hér á þingi, i. 68; skolut mál hans standast, 71; skolut þeir færi til vefangs ganga en, 75, etc. etc. Other instances are rare: tekrat þar fé er eigi er til (a proverb), i. 9; ok um telrat þat til sakbóta, ok of telrat þá til sakbóta ( it does not count), 178; ef hann villat ( will not) lýsa sár sitt, 51; ok ræðrat hann öðrum mönnum á hendr þann úmaga, 248; ræðrat sá sínum ómögum á hendr, ii. 18; verðrat honum at sakarspelli and verðrat honum þat at s., i. 63; verðrat honum þat at sakarvörn, 149; kömrat hann öðru við, ii. 141; þarfat hann bíða til þess, i. 70; ok skilrat hann frá aðra aura, ii. 141, i. 136. Reflexive form: kömskat hann til heimtingar um þat fé, he loses the claim to the money, ii. 180, etc. All these instances are taken from the Kb. (Ed. 1853). Remarkable is also the ambiguity in the oath of Glum (see Sir Edm. Head, Viga-Glum, pp. 102, 103, note, I. c.), who, instead of the plain common formal oath—vask-at-ek þar, vák-at-ek þar, rauðk-at-ek þar odd ok egg—said, vask at þar, vák at þar, rauðk at þar. He inverted the sense by dropping the intermediate pronominal ek between the verb and þar, and pronouncing ‒ ‒́ instead of ‒́ ⏑. It further occurs in some few proverbs: varat af vöru, sleikði um þvöru, Fs. 159; veldrat sá er varir, Nj. 61 (now commonly ekki veldr sá er v., so in Grett.); erat héra at borgnara þótt hœna beri skjöld, Fms. vii. 116; era hlums vant kvað refr, dró hörpu á ísi, 19: also in some phrases, referred to as verba ipsissima from the heathen age—erat vinum líft Ingimundar, Fs. 39; erat sjá draumr minni, Ld. 128. Thorodd employs it twice or thrice: því at ek sékk-a þess meiri þörf, because í do not see any more reason for this, Skálda 167; kannka ek til þess meiri ráð en lítil, I do not know, id.; mona ( will not) mín móna ( my mammy) við mik göra verst hjóna, 163. In sacred translations of the 12th century it occurs now and then. In the Homilies and Dialogues of Gregory the Great: monatþu í því flóði verða, thou shalt not; esa þat undarligt þótt, it is not to be wondered at; hann máttia sofna, he could not sleep; moncaþ ek banna, I shall not mind, Greg. 51, 53; vasal kall heyrt á strætum, was not, Post. 645. 84; nú mona fríðir menn hér koma, Niðrst. 623. 7. In later writers as an archaism; a few times in the Al. (MS. A. M. 519), 3, 5, 6, 44, 108; and about as many times in the MS. Eirspennill (A. M. 47, fol.) [Etymon uncertain; that at is the right form may be inferred from the assimilation in at-tu, and the anastrophe in t, though the reason for the frequent dropping of the t is still unexplained. The coincidence with the Scottish dinna, canna is quite accidental.]

. высказывать предположение о том, что; полагать, что; считать

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This mechanism is presumed to be adequately represented by...

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You may anticipate that the stream discharge will increase with increasing basin area.

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It was originally conceived (or conjectured) that the hydrogen bonds were responsible for...

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These forms can be surmised.

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He speculated that the lower mantle was inhomogeneous.

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The concept of a delocalized π bond suggests orbital occupancy by more than two electrons.

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The existence of superclusters has long been conjectured (астрон.).

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It can be inferred (or assumed) that the absorption will be different as well.

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One can infer that craters have been erased.

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The theory proposes that there are three or more types of...

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One may speculate that these two satellites are richer in water than...

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The liquid temperature will be assumed (as) constant at 122°F.

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In such cases covalent bonding may be inferred.

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If "1" be taken as 10 cm,...

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If a homogeneous medium is thought of as being constituted of...

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Conventional definitions of environmental extremes presuppose protection of electronic gear by cooling and heating.

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He surmised that the amount of methane on Titan must be far greater than...

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For weakly guiding fibres, we anticipate that ε will be small...

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The heat death of the universe that was contemplated by physicists in the 19th century...

* * *

(pl. mýss), f.

1) mouse (svá hræddr sem m. í skreppu);

2) the biceps muscle in the arm (kom ein ör í handlegginn í músina).

* * *

f., pl. mýss, acc. mýs, mod. mýs; [A. S. mûs, pl. mýs; Engl. mouse, pl. mice; O. H. G. mûs; Germ. maus, pl. mäuser; Dan. muus; Lat. mus; Gr. μυς]:—a mouse, H. E. i. 482, Al. 169, Stj. 23; spilltu mýss kornum ok ökrum, var þar víða jörð hol ok full af músum, Bs. i. 293; mús hljóp áðan á kinn mér, Fs. 140; sér köttrinn músina? Ísl. ii. 309; svá hræddr sem mús í skreppu, Fms. vii. 21; hlaupa hingat ok þangat sem mýss í holur, viii. 39; veiða mýs, to catch mice; mýss svá stórar sem kettir, Ó. H. 109 ( rats?); þá sá hann mýs tvær aðra hvíta en aðra svarta, Barl. 56; mýss Valkar, Welsh mice, strange mice = rats, Fms. xi. 279; whence mod. Icel. valska, q. v.; flæðar-mús, skógar-mús, a wood-mouse, mus sylvaticus, Eggert Itin.: allit., maðr og mús, thus in Danish if a ship is lost, ‘med mand og muus,’ i. e. with all hands. In tales mice are said to pass over rivers on cakes of cow-dung (skán), steering with their tails, see Eggert Itin. ch. 329, and Ísl. Þjóðs., which reminds one of the witch who sails ‘like a rat without a tail’ in Shakespeare’s Macbeth. For the fabulous tales of wizards keeping a flæðar-mús that it may always provide them with money see Maurer’s Volks.; when the wizard dies, the mouse breaks loose into the sea and a tempest arises, called Músar-bylr, mouse-tempest; that a similar superstition existed in olden times may be inferred from the name Músa-Bölverkr, Landn.

2. the name of a mouse-gray young cow, Ísl. ii. 401.

COMPDS: músarbragð, músarbróðir, músarrindill, músareyra, músagangr, músagildra.

B. Metaph. the biceps muscle in the arm; þá flaug ör ein ok kom í hönd Hákoni konungi upp í músina fyrir neðan öxl, Hkr. i. 159; kom ein ör í handlegginn í músina, Bs. i. 781: mûs in A. S. and O. H. G. is used in a similar sense; cp. also Lat. musculus = a little mouse, whence muscle: the chief muscles of the body were named from lively animals, thus fiskr of the cheek (kinn-fiskr), mús of the arm, kálfi ( calf) of the leg.

. как видно из

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As may be inferred [or As is clear (or evident, or obvious)] from the graph...

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As the data of Table 5-5 suggest,...

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It may be inferred that the standards were reproducible within ±0.15μm.

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We can conclude (or draw, or make a conclusion) that the system is a very effective low-pass filter.

1) General subject: as it seen from

2) Mathematics: as is clear from, as may be inferred from

3) Business: as you can see by

1) Mathematics: as is clear from, as may be inferred from

2) Makarov: as is evident from (...) (...)

m. esp. in pl. ar, lines (taumar) to trim (aka) the sail, distinguished from höfuðbendur, the stays of the mast, perhaps the braces of a sail (used by Egilsson to transl. ύπέραι in Od. 5. 260), Þórarinn stýrði ok hafði aktaumana um herðar sér, þvíat þröngt var á skipinu, had the braces round his shoulders, because the boat was blocked up with goods, Ld. 56; the phrase, sitja í aktaumum, to manage the sail; ef ek sigli með landi fram, ok sit ek í aktaumum, þá skal engi snekkja tvítugsessa sigla fyrir mér, eða ek vilja svipta ( reef the sail) fyr en þeir, Fms. v. 337; reiði slitnaði, svá at bæði gékk í sundr höfuðbendur ok aktaumar, Fas. iii. 118; reki segl ofan, en a. allir slitni, 204; slitnuðu höfuðbendur ok aktaumar, Bær. 5, Edda (Gl.) That the braces were generally two may be inferred from the words við aktaum hvárntveggja hálf mörk, N. G. L. i. 199.

2. metaph., sitja í aktaumum, to have the whole management of a thing; mun yðr þat eigi greitt ganga ef þér erut einir í aktaumum, if you are alone in the management of it, Ísl. ii. 49; einir um hituna is now used in the same sense. (The Engl. yoke-lines, as aktaumar is sometimes interpreted (as in the Lat. transl. of the Ld.), are now called stjórntaumar. Aktanmr is obsolete. See ‘Stones of Scotland,’ tab. liv. sqq.)

a, m.

1. the true name of the mythical prince of Denmark, Amlethus of Saxo, Hamlet of Shakespeare.

2. now used metaph. of an imbecile, weak person, one of weak bodily frame, wanting in strength or briskness, unable to do his work, not up to the mark. It is used in phrases such as, þú ert mesti Amlóði, what a great A. you are, i. e. poor, weak fellow. In a poem of the 10th century (Edda 67), the seashore is called the flour-bin of Amlode (meldr-lið Amlúða, navis farinae Amlodif), the sand being the flour, the sea the mill: which recals the words of Hamlet in Saxo,—‘sabulum perinde ac farra aspicere jussus eadem albicantibus maris procellis permolita esse respondit.’ From this poem it may be inferred that in the 10th century the tale of Hamlet was told in Icel., and in a shape much like that given it by Saxo about 250 years later. Did not Saxo (as he mentions in his preface) write his story from the oral tradition of Icelanders? In Iceland this tale was lost, together with the Skjöldunga Saga. The Icel. Ambales Saga MS. in the Brit. Mus. is a modern composition of the 17th century.

COMPDS now in freq. use: amlóðaligr, adj. imbecile; amlóða-skapr, m., or amlóða-háttr, imbecility; also amlóðast, dep. Torfaeus, in his Series Reg. Dan. p. 302, quotes an old Swedish rhyme running thus: ‘Tha slog konungen handom samman | och log fast och gorde aff gamnian | rett some han vore en Amblode | then sig intet godt forstode,’ where it means a fool, simpleton, denoting a mental imbecility. [No one knows the origin of this name: an etymology attempted by Prof. Säve of Upsala is, we believe, equally inadmissible.]

(gen. arfs), m.

1) inheritance; taka arf, to take possession of an inheritance; taka arf eptir e-n, to be heir to a person, to inherit; standa til arfs eptir e-n, to be entitled to inherit a person; hón á allan arf eptir mik, she is my sole heir; selja arf, to sell the expectation of inheritance (= selja arfván);

2) patrimony = föðurleifð.

* * *

s, m. [Ulf. arbi, neut.; A. S. yrfe.] It originally meant cattle, pecus, pecunia, as may be inferred from the A. S. orf = pecus, cattle, and yrfe = opes; Hel. arf and urf; Ormul. errfe; v. Ihre, Glossar., and Grimm R. A. p. 467. Edda (Gl.) also mentions an arfi or arfr, bos, v. above.

I. inheritance, patrimony; taka arf eptir e-n, Grág. i. 170, 178; hon á allan arf eptir mik, is my sole heir, Nj. 3, Eb. 162, Gþl. 252.

II. a bull, v. above.

COMPDS: arfsskipti, arfaþáttr.

(gen. áss and ásar; pl. æsir, acc. æsi and ásu), m. one of the old heathen gods in general, or esp. one of the older branch, in opp. to the younger ones (the Vanir).

(gen. áss, pl. ásar), m.

1) a thick pole, main beam (in a house);

2) in a ship, yard of a sail (beitiáss);

3) rocky ridge.

* * *

m. [Ulf. ans = δοκός; cp. Lat. asser, a pole], gen. áss, dat. ási, later ás, pl. ásar, acc. ása:

1. a pole, a main rafter, yard;

α. of a house; selit var gört um einn as, ok stóðu út af ásendarnir, Ld. 280; Nj. 115, 202; drengja við ása langa (acc. pl.), Fms. vii. 54, Sks. 425, Pm. 11, Dipl. iii. 8, Hom. 95; sofa undir sótkum ási, Hkr. i. 43; cp. Caes. Bell. Gall. 5. ch. 36, Fs. 62: in buildings áss gener. means the main beam, running along the house, opp. to bitar, þvertré, a cross-beam, v. mæniráss, brúnáss, etc.: the beams of a bridge, Fms. ix. 512; in a ship, beitiáss, a yard of a sail: also simply called áss, Ýt. 23, Fs. 113; vindáss, a windlass (i. e. windle-ass, winding-pole).

2. metaph. a rocky ridge, Lat. jugum, Eg. 576, Fms. viii. 176. Ás and Ásar are freq. local names in Iceland and Norway.

COMPD: ássstubbi.

m. [that the word existed in Goth. may be inferred from the words of Jornandes—Gothi proceres suos quasi qui fortunâ vincebant non pares homines sed semideos, id est Anses, vocavere. The word appears in the Engl. names Osborn, Oswald, etc. In old German pr. names with n, e. g. Ansgâr, A. S. Oscar: Grimm suggests a kinship between áss, pole, and áss, deus; but this is uncertain. In Icel. at least no such notion exists, and the inflexions of the two words differ. The old gen. asar is always used in the poems of the 10th century, Korm. 22 (in a verse), etc.; dat. æsi, in the oath of Glum (388), later ás; nom. pl. æsir; acc. pl. ásu (in old poetry), æsi (in prose). The old declension is analogous to árr; perhaps the Goth. form was sounded ansus; it certainly was sounded different from ans, δοκός]:—the Ases, gods, either the old heathen gods in general, or esp. the older branch, opp. to the new one, the dî ascripti, the Vanir, q. v., Edda 13 sqq.

β. the sing. is used particularly of the different gods, e. g. of Odin; ölverk Ásar, the brewing of the As (viz. Odin), i. e. poetry, Korm. 208 (in a verse); of Loki, Bragi, etc.; but κατ εξοχην it is used of Thor, e. g. in the heathen oaths, segi ek þat Æsi (where it does not mean Odin), Glúm. 388; Freyr ok Njörðr ok hinn almátki Áss, Landn. (Hb.) 258: in Swed. åska means lightning, thunder, qs. ás-ekja, the driving of the As, viz. Thor: áss as a prefix to pr. names also seems to refer to Thor, not Odin, e. g. Ásbjörn = Þorbjörn, Ásmóðr = Þormóðr (Landn. 307 in a verse). In Scandinavian pr. names áss before the liquid r assumes a t, and becomes ást (Ástríðr, not Ásríðr; Ástráðr = Ásráðr); and sometimes even before an l, Ástlákr—Áslákr, Fb. i. 190; Ástleifr—Ásleifr, Fms. xi. (Knytl. S.)

COMPDS: ásagisling, ásaheiti, ÁsaÞórr, ásaætt.

* * *

1) bone; láta með beini ganga, to deal blows to the very bone, give no quarter; hafa bein í hendi, to be well off;

2) leg, = fótleggr;

3) pl. mortal remains; bera bein or beinin, to be buried (hér mun ek bein bera á Íslandi).

* * *

n. a word common to the Teut. idioms and peculiar to them; [the Goth. word is not on record, as Luke xxiv. 39 and John xix. 36 are lost in Ulf.; A. S. bân; Engl. bone; Germ. bein; Swed.-Dan. ben (been). Sansk., Gr., Lat., and the Slav. languages agree in a totally different root; Sansk. asthi; Gr. οστέον; Lat. os; the Slav. branch all with an initial c, cp. the Lat. costa. Vide Grimm (s. v.), who suggests a relation to Gr. βαίνω; but the native Icel. words beinn, rectus, and beina, promovere, are more likely roots; the original sense might thus be crus, Gr. σκέλος, but Lat. os the secondary one]:— a bone.

I. spec. the leg from the knee to the foot; freq. in Swed. and Dan., but very rare and nearly obsolete in Icel., where leggr is the common word; hosa strengd at beini, Eg. 602, Fms. x. 331; kálfar á beinum fram, N. G. L. i. 339.

II. gener. = Lat. os, a bone, but originally the bones with marrow (Germ. knochen), as may be inferred from the passages, þá er mergund ef b. er í sundr til mergjar, þat er mergr er í, Grág. ii. 11, i. 442, Fms. vii. 118, Vápn. 21, Fas. i. 66, Vígl. 20; stór bein í andliti, with a strongly-marked, high-boned face, Band. 7, whence stórbeinóttr, q. v.; viðbeina, a collar-bone; höfuðbein, pl. head-bones, the scull around the temples and the forehead; er gamlir grísir skyldu halda mér at höfuðbeinum, Grett. (in a verse); strjúka höfuðbeinin; málbein, os loquendi, a small bone in the head; hence the phrase, láta málbeinið ganga, of one talking incessantly and foolishly: metaph. in phrases, láta ganga með beini, to deal blows to the very marrow, deal severely, Ld. 230; hafa bein í hendi (the Danes say, have been i næsen), to have a boned hand, i. e. strength and power, Hrafn. 10, Al. 29.

2. pl. relics, remains (ashes); the phrase, bera bein, to repose, rest, be buried; far þú út til Íslands, þar mun þér auðit verða beinin at bera, Grett. 148, Nj. 201; ok iðrast nú að aptr hvarf að bera b. blá við hrjóstr, Bjarni, 57:—of the relics of saints, Bs. 468, 469; hence beina-færsla, u, f. removal of bones (translatio); in the Catholic age, when churches were removed, the churchyard was dug up and the bones removed also, vide Eb. (in fine), Bjarn. 19, K. Þ. K. 40, Eg. (in fine).

COMPDS: beinavatn, beinagrind, beináta, beinbrot, beinkröm, beinkveisa, beinsullr, beinverkir.

* * *

(að), v. to dwindie, cease, subside (dvinar þroti þjótanda hafs); dvina munda ek láta ferðina, I would lei the journey drop; sœkjum til borgarinnar ok gerið eigi at dvina við, do not saunter.

* * *

or dvina (in old writers even dvena), að, [North. E. dwyne], to dwindle, pine away; þá dvenar tómr maðr, Hom. 26; dvinar allr þroti (of a tumor), Sks. 235; lét hann eigi dvina kveðandina, Fms. v. 174; þaðan í frá sögðu menn at dvinaði liðveizla Sæmundar við Þorgrím, Sturl. i. 171; görir nú eigi at dvina við, it will not do to saunter, Karl. 380; dvina munda ek láta ferðina, I would let the travelling cease, Fs. 172; heit dvinuðu Heina, their bragging dwindled away, Lex. Poët. In early times this word was probably sounded with an i (short), which may be inferred from the form dvena; and the word was rather common, and occurs rarely. In later times it was ennobled by the frequent use made of it in Pass., and with altered inflexion, viz. an í throughout, the pres. indic. either strong, dvin, or weak, dvínar; thus, hér þegar mannlig hjálpin dvín, Pass. 44. 12; görvöll þá heimsins gleðin dvín, 41. 8; þá æfin lífsins dvín, 36. 10; but holds megn og kraptr dvínar, 44. 1; dvínar og dregst í hlé, 47. 4: infin., sjón og heyrn tekr að dvína, 41. 10.

* * *

(að), v.

1) to offer as a present (f. e-m e-t) to offer, bring as an offering (to God).

* * *

að, to offer, with acc. of the offering, dat. of the person; fórna mér reykelsi, Stj. 431; mörr er fórnaðr, 430. 1 Sam. ii. 16; þá hluti er hann vildi fórna, 410; fórna þik Guði, offer thee to God, 407: to offer as a present, Fms. ix. 450, Al. 96: in mod. usage, with dat. of the offering and the Deity, e. g. fórna Guði bænum sínum.

2. the phrase, fórna höndum, to lift the hands to heaven as in prayer, or to wring the hands as in agony; that this phrase was also known to the ancients may be inferred from the compd, fórnar-hendr, f. pl. offering hands, uplifted hands, Magn. 514.

(-ar, -ir), f.

1) way (fara, ríða leið sína or leiðar sinnar);

2) way, road (á skóginum vóru tvennar leiðir);

þar er leiðir skildi, where the roads parted;

3) course (on the sea);

segja leið, to pilot;

4) adverb. phrases:

koma e-u til leiðar or á leið, to bring about;

skipast á betri leið, to change to a better way;

á þá leið, in this wise, thus;

fram á leið, á leið fram, further, all along; afterwards, for the time to come;

5) levy;

leiðar at biðja, to call out a levy.

f. a local assembly (in the Icelandic Commonwealth).

from líða.

* * *

f. [A. S. lâd; Engl. lode or load (in lodestar, loadstone)]

I. that which leads, a lode, way; ríða, fara, leið sína, Fms. vi. 176, Nj. 260, Eg. 359; or gen. leiðar sinnar, Fms. i. 10; ríða leiðar sinnar, Ísl. ii. 342; inn á leið, inwards, Eg. 81; alla leið, all along, Fb. i. 442; norðan á leið, Eg. 51.

2. a way, road; var honum þar allt kunnigt fyrir, bæði um leiðir ok manna-deili, Eg. 539; á skóginum vóru tvennar leiðir … var sú leiðin skemri, 576; alþýðu-leið, the high road, 579; þar er leiðir skildi, where the roads parted, id.; þeir fara sem leiðir leggja, Fb. i. 253.

3. esp. a naut. term, the course on the sea; þjóð-leið, the highway; inn-leið, the course along the shore; út-leið, djúp-leið, the outer course; segja leið, to pilot, Bs. i. 484; whence the Old Engl. lodesman = pilot.

II. metaph. and adverb. phrases; koma e-u til leiðar, to bring about, Nj. 119, 250, Fms. vi. 300; koma e-u á leið, id., i. 51; snúa til leiðar, id., vi. 122, vii. 136; skipask á betri leið, to change to a better way, Eg. 416; á þá leið, thus, Fms. iv. 252; hverja leið sem, howsoever, Stj. 595: fram á leið, or á leið fram, further, all along; barnit æpði sem áðr á leið fram, Bs. i. 342, Orkn. 316, Sks. 301: afterwards, for the time to come (fram-leiðis), Grág. i. 322, Sks. 480: um leið, by the way; um leið og eg kom, mod.: þegar leið sem, adverb. as soon as, Stj. 94; þegar leið sem hann var fæddr, 101, 267; þegar um leið, at once, Barl. 157; þá leið, thus, Hom. 120: in the same manner, sömu leið, likewise, Grág. ii. 134, Stj. 123; aðra leið, otherwise.

III. a levy = leiðangr; biðja leiðar, Hkv. 1. 21; róa leiðina enda gjalda þó leiðvítið, Hom. St.

COMPDS: leiðarlengd, leiðarlýsing, leiðarsteinn, leiðarstjarna, leiðarsund, leiðarvísan, leiðarvísir, leiðarvíti.

f. [different from the preceding, and akin to if not derived from the A. S. Lîða, the name of a double month, June and July, (ærra and æftera Lîða); it remains in the Engl. Leet = the law court of the hundred]:—the Leet, a meeting which in the Icel. Commonwealth was held shortly after midsummer, fourteen nights after the dissolution of the Althing; the Leet was the third and last public meeting (Vár-þing, Alþingi, Leið); at the Leet the new laws and licences of the past Althing were published, as also the calendar of the current year, etc. At the time of the Grágás, 12th and 13th centuries, the Leet was held where the vár-þing or fjórðungs-þing used to be held, and lasted a day or two (tveggja nátta Leið, Nj. 168, Fs. 75), and was held in common by all the three goðar of the quarter (sam-leið). But in the Saga time (10th century) the Leets appear to have been a kind of county assemblies; this may be inferred from the records of the Sagas, as also from local names indicating small county ‘Leets,’ different from the sam-leið of the Grágás. For the Grágás, see esp. Þingsk. Þ. Kb. ch. 61 (p. 111 Ed. 1853). For the Sagas, Glúm. ch. 25, Lv. ch. 2, 3; líðr nú á sumarit, ríðr hann til Leiðar ok helgar hana, Band. 9, 10, Þorst. Síðu H. ch. 3, Ld. ch. 6l, Sturl. iii. 169; the manna-mót, Heiðarv. S. ch. 17, also refers to a Leet; á leiðum ok lögmötum, Fs. 43; tveggja nátta leið, 75; leið-mót, Nj. 168, Fs. 75, Lv. 8. Special Leets named, Vöðla-leið, Hegranes-leið, Rd. 292; Ljósvetninga-leið, Nj. 184, Lv. 7, Rd. 292; Eyfirðinga-leið, Reykdæla-leið, Lv. 7 (Þverár-leið, v. l.); Þverár-leið in south-western Icel., Sturl. iii. 169.

II. local names, Leið-völlr, Leet-field, Harð. S. ch. 31; Leið-hólmr, Korm. ch. 9, where also hólmganga was held. ☞ After the union with Norway the Icel. Leet remained (see the Jb.), and was held at intervals down to the 17th century, see Pál Vídal. Skýr. s. v. leið, pp. 326, 327.

COMPDS: Leiðardagr, Leiðarmál, Leiðarmorgunn, Leiðarskeið, Leiðarvöllr.

(að, pp. also sóinn), v.

1) to destroy, sacriflce, with dat.;

2) sóa út, to squander; sem fé þetta var út sóat, when this money was spent.

* * *

að; this heathen word remains in only four passages of the old poems Hm. and Ýt., and in those only in the infin. and part. sóit; from these, however, a strong inflexion may be inferred; in mod. usage (in sense II) it is a verb of the 1st weak conjugation (að): [the etymology is doubtful; not from sá = to sow; it is more likely that sóa is the root word to són, an atonement. The passages in Hm. and Ýt. leave no doubt as to the original sense]:—to sacrifice, make an offering, but in a specific sense, for Hm. makes a distinction between blóta and sóa; veiztú hve blóta skal … veiztú hvé sóa skal, … betra er ósent en sé of sóit, Hm. 145, 146; þá er árgjörn Jóta dólgi Svía kind um sóa skyldi, Ýt. 5 (where the prose is, at þeir skyldi honum ‘blóta’ til árs sér); at Bölverki þeir spurðu ef hann væri með böndum kominn eðr hefði honum Suttungr um sóit, or if S. had sacrificed him, put him to death, Hm. 109.

II. in mod. usage the word is freq. in the sense to squander, with dat. and declined; sóa fé sinu, og þá hann hafði nú öllu sóað, það hann átti, Luke xv. 14; cp. Lat. dapes, an offering, and Gr. δαπάνη, a squandering.

(prob. corrupted fr. vraj) cl. 1. P. vajati (pf. vavāja fut. vajitā etc. Gr.), to go Dhātup. VII, 78:

. как видно из

•

As may be inferred [or As is clear (or evident, or obvious)] from the graph...

•

As the data of Table 5-5 suggest,...

см. в больших масштабах; в значительных масштабах; в космических масштабах; в лабораторных масштабах; в мировом масштабе; в ограниченных масштабах; в полузаводском масштабе; в промышленных масштабах; в увеличенном масштабе; в уменьшенном масштабе

* * *

— авторитет международного масштаба

— в больших масштабах развиваются работы по

— в масштабах всей страны

— в масштабе самописца

— в одинаковом масштабе

— в промышленных масштабах

— в уменьшенном масштабе

— внедрение в широких масштабах

— вычерчивать в масштабе

— выяснять влияние масштаба

— для правильного выбора масштаба необходимо

— изготавливать в масштабе

— изготавливать в промышленных масштабах

— изготавливать модель в масштабе

— изготовленный в уменьшенном масштабе

— использование в больших масштабах

— масштаб менее

— масштаб по оси... произвольный

— масштабы этих проблем всё более возрастают

— нарисованный в масштабе

— не в масштабе

— небольшой по масштабам

— освоение технологии в промышленных масштабах

— подбирать масштаб

— подчёркнутые размеры даны не в масштабе

— построить в одинаковом масштабе

— производство в промышленных масштабах

— экономия, обусловленная ростом масштаба

 From this it may be inferred that combustion can be completed if the fineness of the particles is carefully controlled in the mills.

 The implication of this is that the volume of the material increased during rolling.